Friday, 19 July 2013

99 Names of Allah - Asma ul Husna - And the Answer is . . Al-Qahhaar!




Allah calls Himself Al-Qahhaar— The Subduer, The Ever-Dominating— six times in the Quran. All creatures surrender to Al-Qahhaar, Who submits and dominates the whole universe. This is a name of majestic strength!

Qahhaar comes from the root qaa-haa-raa which points to the attribute of overpowering something. It means to subdue, to dominate, to prevail, and to compel against one’s wishes. The Arabic word Al-Qahhaar has the structure of intensification, and is the intense form of Al-Qahir, The Irresistible.

Together with the name Al-Azeez and Al-Jabbaar, this beautiful name illustrates that Allah ‘azza wajal has the supreme authority and ultimate power to do anything. He can subdue anyone to compel him or her to His will.

The names Al-Qahhaar and Al-Lateef (subtle, refined) are sometimes used together to honor and reveal the opposing yet complementary ways of the One. He is The Subduer, but also The Most Wise and the Most Just. He’s never unfair, so be reassured.


The One and His Supreme Power


In all the six ayaat in the Quran in which this beautiful name is mentioned it is amazingly combined with the Name
الْوَاحِدُ (the One). Allah ‘azza wajal is telling us that everything that is created submits to Allah willingly or unwillingly— that’s the power and force of Al-Qahhaar. And this supreme power rests with Him only.

The skies, the earth, the angels, and all the creatures obey Him. Al-Qahhaar left us the choice; either we come to Him willingly or He’ll make us come to Him anyway. Allah says:  “ . . . then said to it and to the earth, “Come up (you two) willingly (or: in obedience) or unwillingly!” They (both) said, “We come up willingly.” [Quran, 41:11]

Look at the gravity of the earth, which ensures that people can make an object go only so far. We as human beings can only go a limited speed. Regardless of how far technology advances, this technology will be subdued by Al-Qahhaar to comply to His will. It shows us how limited we are and how grand, powerful, and majestic Allah subhanahu wa ta’alaa is.


A Soul-shaking Moment with Al-Qahhaar

One of the greatest examples is that the whole creation is subdued by death. Allah ‘azza wajal says about one of the most soul-shaking moments related to us: The Day when they will (all) come out, nothing of them will be hidden from Allah. Whose is the kingdom this Day? (Allah Himself will reply to His Question): It isAllah’s the One,Al-Qahhaar! [Quran,40:16]


How Can You Live By This Name?

Submit. Surrender. What does Islam mean? It means you submit. You surrender to the Lord of the Worlds. As his Lord said to him, “Surrender,” (i.e., be Muslim) he said, “I have surrendered to The Lord of the worlds.” (Quran 2:131). Does the Name Al-Qahhaar invite you to fear Allah ‘azza wajal and panic or to apprehend and surrender? So surrender your heart, your limbs, your actions, your speech, your senses, your talents and your skills all to Him. Don’t submit to your own desires and whims; submit to Al-Qahhaar willingly! Know that submission is not a sort of humiliation but rather an apprehension and a beautiful glorification!

Ponder on how Al-Qahhaar  expresses His will. The sea or a breeze of fresh air can be at times deadly and at other times beautiful and calm. He created the water with the ability to extinguish fire. Look at how Al-Qahhaar commanded nature to change at His Will; the fire that didn’t burn Ibrahim alayhi sallam, the knife when it didn’t slaughter Ismaeel alayhi sallam, the whale when it swallowed Yunus alayhi sallam, but didn’t digest him.  Teach your children at bedtime the story of the elephant, a powerful creature and Abrahah and how Allah destroyed him with the weakest of creatures; birds. Ponder upon the effect of His Will all around you.

Be kind to the weak. Be compassionate and kind to the weak, especially the orphans and the poor. Al-Qahhaar says: “Then, as for the orphan, then do not subdue (him), and as for the beggar, then do not scold (him).” [Quran, 93:9-10]. Imagine facing The Subduer, The Ever-Dominating, on the Day of Judgement, where people are either oppressors or oppressed. Who will be more fearful?

Be good to people at all times. Apprehension of Al-Qahhaar and His supreme power makes you treat people well, because it makes you remember His punishment. Look at how submissive Umar ibn al-Khattaab radiyallahu anhu was, when asking his son to put his face in the dust as he was dying so that Al-Qahhaar would have mercy upon him. Umar Ibn al-Azeez ordered his servant to remind him of Al-Qahhaar in case he saw him oppressing anyone. Live by this name by being good, just, and fair to others at all times.

Abandon your sins. Remind yourself of the power of Al-Qahhaar, and free your tears. The Prophet salallahu alayhi wa sallam says that whoever cries because of apprehension won’t enter hellfire. Al-Qahhaar compels your tongue at the time of your death. You might be unable to say la ilaaha illallaah because of your bad deeds. Or He may compel your tongue to say it because of your good deeds. Have you noticed what a simple phrase la ilaaha illallaah is and that you can say it without even moving your lips? Still it is the will of Al-Qahhaar that will enable or not enable you to say it. May we be of those who utter the shahada in our last breath, ameen!

Ask Al-Qahhaar!

The Prophet salallahu alayhi wa sallam used to say a certain dua at the end of any gathering: My Lord, grant us apprehension which keeps us away from disobeying you. Grant us submission which delivers us to Jannah, and grant us faith which makes us endure the worldly trials. Revive this sunnah in your life!
Al-Qahhaar started life on earth by a blow in Adam’s body and ends by a blow on the trumpet. Allahu Akbar!
Wallahu ta’alaa ‘alem.

O Allah, Al-Qahhaar, make us of those who bow to You in Islam, adorn us with apprehension of You and aid us to surrender our hearts and our actions to You only. Make us ponder Your power, abandon our sins, and be kind to the weak, ameen!



99 Names of Allah - Asma ul Husna - And the Answer is . . . Al-Razzaaq!



Allah calls Himself Ar-Razzaaq— The Provider, The Bestower of Sustenance, on one occasion in the Quran. Ar-Razzaaq provides all of His slaves with sustenance no matter how many they are or how great their need. That’s why it’s said: “If Allah gives, He astonishes.”

Razzaaq comes from the root raa-zaa-qaa which points to the attribute of providing or supplying, whereby something is nourished, sustained, or helped to grow physically, mentally, or spiritually.

The word rizq means provision. The Arabic word Ar-Razzaaq has the structure of intensification, He is The All-Provider.
This beautiful name illustrates the amazing way in which only Allah ‘azza wajal is able to provide for every single part of His creation.

What is Rizq?

Rizq (provision) is what benefits you and it can be material, but also emotional and spiritual. Rizq includes not just money but also knowledge, good manners, security, peace of mind, spiritual enhancement, etc.

Allah Ar-Razzaaq created your rizq, and He delivers it to you in the way He wants. Ar-Razzaaq Himself says: And there is no creature on earth but that upon Allah is its provision [rizq], and He knows its place of dwelling and place of storage. All is in a clear register. [Quran, 11:6]

Material and Spiritual Provisions

Some scholars say, Ar-Razzaaq is He Who provides people’s bodies (with sustenance) by His Grace, and adorns the hearts of the elite with true Faith. So provision is of two main types: material and spiritual. Allah’s Messenger salallaahu alayhi wa sallam said beautifully:  If the soul finds its provision, it feels secure.

How blessed are you if you pray with full devotion, if your heart is filled with humility when you read Allah’s Book, if you feel secure and tranquil for being near to Allah ‘azza wajal?

Some people have lots of money, they eat whatever they like, they buy the most beautiful houses and furniture, and they travel wherever they desire. They choose the best cars and the best clothes. Then there are other people who don’t have all this but who enjoy an incredible spiritual closeness to their Lord; connected to the upper world, they don’t care about material things.
In other words, either you dwell in material provision or you witness the All-Provider.

Spiritual Promotion

There are people who are committed to Allah’s commands yet Ar-Razzaaq withholds material provision from them in order to enhance their spiritual provision.

How many times does wealth divert us from the remembrance of Him?  Some people are honest and practice their religion, yet they don’t feel much spiritual comfort. This motivates them to hasten to do more righteous work, which helps them to go to the higher and better spiritual state that Allah Ar-Razzaaq wants them to reach. So you might feel deprived of spiritual rizq (like tranquility in the heart), but this is a way Allah ‘azza wajal causes you to be motivated to do more and therefore be elevated even more!

The Test of Rizq

Allah ‘azza wajal told us that if we don’t rule with justice there will be corruption on earth. These days resources are overused, people are being abused, and wealth is not being distributed the way it should be.

Some people ask: why is there poverty? Why are people starving? We have to understand that our actions have consequences. We human beings created a system that went against the way Allah the Allwise instructed us to live. These people’s tests may be hardship in this world and our test might be our inability to help them;  we don’t know of the many ways of ar-Razzaaq.

How Can You Live by This Name?

1. Be content. Worries about material things cause illnesses like depression and heart problems. Live by this name by being content with all the rizq you’re given. Complaining about your body or your wealth means you complain against Ar-Razzaaq. May He guide us to rida (contentment with His Decree)!

2. Work hard. Provision has to do with honesty and uprightness.  What you see of wealth given to some and poverty to others is only superficial; Allah ‘azza wajal will bestow the best types of rizq on the best types of people.  You need to work as if your rizq depends on how hard you try, but in your heart you know that nothing will come to you except what is has written for you.  Knowing that rizq is guaranteed is not an excuse to be lazy.

3. Don’t strive for material things.

It’s been said: more money, more problems. Allah subhanahu wa ta’alaa reassures us that He has undertaken to grant us provision. Be wise and strive for the things that Allah has commanded you to strive for and do not waste time seeking the things that Allah has undertaken to provide for you. The Prophet ‘Esa alayhi sallam said, Do not worry about your bellies!

4. Ask Ar-Razzaaq. The Prophet Dawud alayhi sallam supplicated: O Allah, Who grants Provision to the baby raven in its nest! Grant us provision!

The Bughath, the baby raven, has an amazing story. When it hatches, it looks white and therefore its mother (black in color) denies it and does not recognize it. Then Allah Ar-Razzaaq sends it some insects to feed on until its feathers grow and become black. Only then its mother recognizes it.

As a baby this bird is left forsaken and helpless, but Allah sends it its provision, subhanAllah! So remember this and use the dua’ of Dawud as well as other supplications regarding rizq from the Quran and the Sunnah!

5. Ponder what Ar-Razzaaq has given you. Allah, Who is very compassionate toward us, placed us on fertile lands with countless blessings. Even without taking care of them green crops grow, flowers blossom, fruits and vegetables come out of the soil, and the blue oceans are bursting with tasty fish. Then Ar-Razzaaq places the meat of most animals and birds at our service and gives them pure milk and honey. All of these are the rizq of Allah.
Contemplate your environment and grow your love for Ar-Razzaaq and your will to please Him!

6. Remember the counterparts in the hereafter. All these blessings granted in this world have perfect counterparts in the hereafter. (Think of the food and drinks in Jannah.) So remember the rizq in Paradise and ask Ar-Razzaaq for Paradise each day. On the other hand, the people of the hellfire will have the most horrific foods and drink, so ask Ar-Razzaaq to protect you from Jahannam!

7.Use your rizq in the right way. Be honest and trustworthy with Allah’s provision; don’t seek haraam means. This also prevents our supplications from being answered.  One of the things that prevents our rizq from reaching us is our sins, so if you see these people who are disobeying Allah ‘azza wajal but they do have material rizq, Allah may have denied them their spiritual rizq, which is much worse.

8. Learn how to increase your rizq!

In the ayaat of the Quran and in the ahadeeth ways are mentioned for us to increase our rizq; look out for them. Examples are striving for taqwa,  praying with khushoo’, having tawakkul (reliance on Allah), upholding the ties of kinship, being thankful, asking for forgiveness and repenting, giving charity, and reading the Quran!

Wallahu ta’alaa ‘alem.
O Allah, Ar-Razzaaq, make us of thosewho are content with Your provisions, guide us to work hard and use Your provisions wisely and make us ponder them. Lead us to deeds which increase Your rizq and enter us into Your Gardens by Your rahmah, ameen!



99 Names of Allah - Asma ul Husna - And the Answer is . . . Al-Muqeet!



Allah calls Himself Al-Muqeet— The All-Sustainer, The All-Nourisher, The All-Preserver— on one occasion in the Quran. He is the powerful maintainer who sustains, nourishes, protects, and oversees all that exists. Al-Muqeet is taking care of all living beings by sending down all kinds of physical and spiritual nourishment for them!

The Ultimate Maintainer, Nourishing and Overseeing Creation
Muqeet come from the root qaaf-waw-taa, which carries four main meanings. The first meaning is to supply, maintain, and sustain. The second main meaning of this root is to feed and nourish. The third is to keep, preserve, and guard, and the fourth is to witness, observe, and watch over.

This root appears twice in the Quran in two derived forms. Examples of these forms areaqwātahā  (its sustenance) and muqeetan (a keeper).

Al-Muqeet sustains bodies and the souls and He has taken it upon Himself to sustain His creation. As He creates all things, Al-Muqeet also creates what sustains them; He makes accessible what is necessary and what is luxury.

He gives us what we need to survive, until He wills to put an end to life— then He simply withholds what keeps us alive. Al-Muqeet alone is capable and knowledgeable of everything.

Al-Muqeet Himself says: . . . And ever is Allah , over all things, a Keeper .” [Quran, 4:85]

Sustaining Body and Soul

Al-Muqeet protects and sustains living beings; in this sense this name is strongly related to Al-Hafeedh, The Preserver. He does not only sustain our bodies with provisions like food and drink, but Al-Muqeet also for example sustains the heart through knowledge. Sustaining us is even more specific than the attribute of providing for us (Ar-Razzaaq)!

Al-Muqeet and Al-Mugheeth

“Al-Muqeet is the Sustainer; He is taking care of all living beings, for when He causes parts of them to die over time, He compensates for that. At every moment He gives them what they need to survive, until He wills to put an end to their life – then He withholds what keeps them alive, and so they die.

Some reports give the name al-Mugheeth instead of al-Muqeet. Al-Mugheeth is interpreted as meaning the Helper, for He helps His slaves at times of difficulty when they call upon Him; He answers them and saves them. It also has the meaning of the One Who responds and the One Who is called upon. Ighaathah [help] refers to actions and istijaabah [responding] refers to words, but they may be used interchangeably.
Ibn al-Qayyim said:
‘He is the Helper of all His creatures, and He responds to those who are desperate.’
[Sharh Asmaa' Allaah ta'aala al-Husna, by Dr. Hissah al-Sagheer, p. 246]
~from IslamQA

How Can We Live By This Name?

1. Make abundant dua to Al-Muqeet.

Al-Muqeet hears the silent dua and responds to it and knows your affliction and is the only One Who removes it.  Ibn al-Qayyim said: “He is the Helper of all His creatures, and He responds to those who are desperate.” Call upon Al-Muqeet, using this beautiful name, to ask to sustain your body with provisions and your heart with the knowledge of Islam.

2. Recognize Al-Muqeet in every sustenance.

Let this name inspire you to equip yourself with this good manner: every time food is brought to you, recognize Al-Muqeet and His amazing grace through which you are provided with food. This goes for all the daily life provisions you never really think about, even the knowledge you are able to gain to strengthen your mind and heart. If you train yourself to such recognition you will be able to live by this Name.

3. Sustain others with the help of Al-Muqeet.

If you are grateful to Al-Muqeet for His sustenance, protection and nourishment He will make you treasure-house for His servants, enabling you to sustain others, teach them knowledge, and lead them to the ever-Living, the Sustainer!


4. Seek your wishes from Al-Muqeet only.

Only seek the fulfilment of all your wishes and desires from Him, for only Al-Muqeet holds the keys to the treasures of His sustenance. Al-Muqeet said in a hadith qudsi to Musa ‘alayhi sallam: “O Musa! Ask Me with regard to everything, including your shoe strings and the salt for your pot.”

5. Rely on Al-Muqeet.

He can sustain and look after the whole creation without ever getting tired, so be sure Al-Muqeet looks after you in the best possible way. Rely on Him to provide for you, nourish you and protect you by never seeking haram means of sustenance or doubting in His power to maintain you.

6. Nourish your soul by faith in Al-Muqeet.

Nourish your heart by having faith in His Oneness and nourish your soul by the five pillars of Islam; shahadah, prayer, zakat, fasting and Hajj.


7. Use your sustenance in the right way.

Whatever Al-Muqeet blessed you with, protected you with and gave you access to, show Him that you use it to please Him and not to anger Him. Pay your zakah over your belongings, give abundant sadaqah with your time and skills and don’t misuse your sustenance by using it for haram things or by being ungrateful or unsatisfied.
Wallahu ta’alaa ‘alem.

O Allah, Al-Muqeet, we know that You are the only One able to maintain all there ever was, is and will be. Sustain our bodies and souls , make us recognize Your sustenance and guide us to be of those who use their sustenance to gain Your Pleasure and become a way of sustenance for others, teaching others and leading them to You. Bless us with reliance on You and make us seek You only for everything we want or need, ameen!
The Understand Quran Academy Team


Reference:



Tuesday, 25 June 2013

99 Names of Allah - Asma ul Husna - And the Answer is . . . Al-Wahhaab!




Allah (swt) calls Himself Al-Wahhaab— The Giver of Gifts, The Most Liberal Bestower— three times in the Quran. Al-Wahhaab is the All-Giver and gives gifts constantly, generously, and without expecting anything in return! According to the scholars this divine name is related to love.

Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower? [Quran, 38:9]
Wahhaab comes from the root waw-haa-baa, which points to the attribute of gifting or bestowing something. The word hiba means gift.

Waw-haa-baa (
و ه ب) occurs 25 times in the Quran, in two derived forms: 22 times as the verb wahaba (وَهَبَ), three times as the nominal wahhāb (وَهَّاب).

The Arabic word Al-Wahhaab has the structure of intensification and is the intense form of Al Wahib, the giver.
This beautiful name illustrates the amazing way in which Allah ‘azza wajal bestows gifts on His creation.

Your Heart and Mind

With your mind you get to know Allah (swt) and with your heart you love Him. The purpose of knowing Allah’s name Al-Wahhaab is to love Allah, and love is the essence of  your faith.

Our deen is not only facts to understand and learn about but also emotions to live. What motivates you is more your love than your mind. By using the mind we might be certain and believe, but driven by love we sacrifice everything. That’s why if you call people to Islam, you should call their minds and hearts at the same time. If somebody is convinced mentally and they reach an attitude of love, the success is complete!

How Can You Recognize a Gift From Allah (swt)?
Rizq (provision) is something that’s written for you, but you have to work for it; it depends in part on your efforts. A gift (hiba) is what the name says— it’s not something directly related to your efforts. When you meet an amazing person “just at the right moment,” or you’re able to go on ‘umrah without any planning, or you miss a loved one and they call you, these are gifts.

Sometimes you give gifts to someone you love and sometimes you give gifts to draw someone closer to you. What does it mean when Al-Wahhaab gives you a gift? It might mean that He gives you a gift so that you can come closer to Him, even though you were going astray.

The Art of Giving: Are You a True Giver?

When was the last time you gave someone a gift? What was your motivation? SubhanAllah, remembering Al-Wahhaab we as mankind can strive to give in a beautiful way, with a sincere intention, for Allah’s sake only. This way our giving becomes ‘ibaadah!

Abû Hâmid al-Ghazâlî said: Whoever bestows gifts with an eye to some interest to be realized by it sooner or later, either appreciation, affection or release from blame, or acquiring distinction of mention— he is neither a giver nor generous, but rather engaged in transaction and recompense . . . But the one who sacrifices all he owns, even his life, for the sake of God alone— such a one is worthy of being named giver and generous.

Learn From the Love of the Companions

How could the sahabah do the impossible? Why did they purchase themselves for the cause of Allah? Why did they sacrifice everything? If the finger of one of us is wounded, we cry out, bandage it, and excuse ourselves from meetings.  Look at what Ja’far, may Allah be pleased with him, did. A sword chopped off his right hand, so he held the Islamic flag with his left hand.

Another blow chopped off his left hand, so he held the flag up with his upper arms and held it there until he died. What love could drive him to sacrifice his life? Let’s learn from these great role models and cultivate our love and sacrifice for Al-Wahhaab!

How Can You Live by This Name?

1.Remember Al-Wahhaab.

Imagine that someone pays your bus ticket for you— wouldn’t you rush to thank him? Think of the last time you received a gift. How did you feel? Happy, humbled, shy? Did you rush to thank him or her? And only because this person gave you a gift!
Al-Wahhaab gives us so many gifts, each day, again and again whether we are close to Him or further astray, His Ultimate way of Giving is with the most detailed wisdom. His gifts come in the form of moments you experience, scenes you see, things you hear, and as material blessings.

This is the difference between a believer and a disbeliever. The disbeliever lives with the gifts of Allah ‘azza wajal but doesn’t remember Him, while a true believer knows the Giver through the gifts. Be someone who is always thankful to His Maker for everything you get.

2.Use the gifts of Al-Wahhaab in the right way.

Another way how we can thank Al-Wahhaab for His gifts to us is by using them in His way and in His cause. If Al-Wahhaab has given you a gift, do not use it for what He dislikes. A good example is the mobile phone. He gave you this technology, use it  for sharing knowledge and not for wasting time!

He also might give you the chance to have a beautiful afternoon with friends; don’t use it for backbiting. Or He gave you the opportunity to go to a certain place— don’t use it by disobeying Him while you’re there. Our limbs, our minds, our wealth, and our belongings should be used to please Al-Wahhaab.

It is said that there are three things to always remember: 1). Your purpose:  to worship Allah alone. 2). Your goal: Jannatul Firdaws, The Highest Paradise. Your plan: following the Quran and Sunnah sincerely and with excellence.

3. Love Al-Wahhaab.

If you use your mind to contemplate the universe, you get to know Allah, the Almighty. If you realize the great gifts Al-Wahhaab bestows upon you, you love Him with all of your heart. It is said, if you knew how Allah ‘azza wajal manages your affairs, your heart would melt out of love for Him.

As soon as our heart is filled with love for Allah, we find out our Lord’s beautiful care, love, help, and guidance to us, and we feel ultimate happiness.

4. Ask al-Wahhaab.

Use the prayer that He Himself taught us! Amazingly, using this ism (Name), there are more than one du’aa mentioned in the Quran. Here you may find the prophets asking Al-Wahhaab, by asking for mercy, offspring etc, ending with ‘ innaka anta al-Wahhaab’.

5. Don’t praise yourself.

Sometimes we say, I got married, worked hard, and got a beautiful house. Or we say, I gave my child a good upbringing, that’s why he is so good-mannered— I made my son like that!

We say all such things, forgetting the One Who bestowed all those favors upon us.  Your good spouse or child is given to you as a gift from Al-Wahhaab. It is as Al-Wahhaab says in the Quran: And We granted him (Abraham) Isaac and Jacob, each of whom did We guide; and before him, We did guide Noah, and among his progeny, David, Solomon, Job, Joseph, Moses and Aaron. Thus do We reward the good-doers.

6. Ponder what Al-Wahhaab has given you.

First of all, He gave you your existence. Then think of the greatest gift Al-Wahhaab gave you: guidance. Think about water, which is scentless, colorless, etc. Imagine if water were sticky— how could you wash yourself? Look at your memory and how Allah gave foods a nice smell. All of these are gifts of Al-Wahhaab; ponder them!
7. Give gifts to others

The Prophet (saws) said, Give gifts, for this will increase your mutual love. [Muslim].
SubhanAllah, no human being gives anything for nothing, even if it’s that we give to gain the reward of Allah ‘azza wajal by it.  The only One Who gives asking for nothing in return is Al-Wahhaab.

If a human being gives you a gift who is the real donor? It is Al-Wahhaab, Who inspired him to give you what he has given you!  So first thank Allah ‘azza wajal for inspiring people to help you and then be grateful to the people by doing a favor for them, or, if you can’t, by saying jazaakAllahu khayr or baraakAllaahu feek(i)!
Wallahu ta’alaa ‘alem.


O Allah, Al-Wahhaab, make us of those who are grateful for Your gifts and use them to please You, adorn us with love for You. Make us ponder Your gifts, inspire us to give gifts to others, give us from Your mercy that overwhelms us in this present world and the world to come, verily, You are the Best Giver of Gifts, ameen!

99 Names of Allah - Asma ul Husna - And the Answer is . . .Al-Hafeedh!




Allah calls Himself Al-Hafeedh— The All-Preserver, The All-Heedful, The All-Protecting— on three occasions in the Quran. He is the One Who created and preserves the worlds and what they contain. Al-Hafeedh is Heedful of all we do and He protects us from things we do not even realize, giving believers many opportunities to earn His special protection!

The Ultimate Preserver, Guardian and Protector



Hafeedh and Haafidh come from the root haa-faa-dhaa, which points out to three main meanings. The first meaning is guarding, protecting, retaining and taking care of. The second main meaning of this root is to prevent from perishing or becoming lost and the third is to be watchful, mindful, attentive and vigilant.

This root appears 44 times in the Quran in eight derived forms. Examples of these forms arehaafidheen(“guardians”), mahfoodh (“guarded, protected”) and wahaafidh’naahaa (“and We have protected it”).


Al-Hafeedh is the Guardian of the whole creation, everything is operating under His care of which He is never tired. Al-Hafeedh tells angels to protect us and He revealed the Quran as our guide and it is only Him that can protect us from evil and disasters. Al-Hafeedh is the One Who remembers all that was and all that is, keeping in His divine protection all that there will be! He is the Ultimate Preserver, Guardian and Protector of the whole creation!


Al-Hafeedh Himself says: “..and you will not harm Him at all. Indeed my Lord is, over all things, Guardian.” (Quran 11:57) “.. We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.” (Quran 34:21) and “..And those who take as allies other than Him – Allah is [yet] Guardian over them.” (Quran 42:6)

Knowledge, preservation and recompense

Allah ‘azza wajal negated forgetfulness on Himself, this means that Al-Hafeedh knows all and He will protect and guard the knowledge and never forget it. He says: “And we (angels) descend not except by the Command of your Lord (O Muhammad). To Him belongs what is before us and what is behind us, and what is between those two, and your Lord is never forgetful” (Quran 19:64). Musa ‘alayhi sallam testified to this fact, saying: “The knowledge thereof is with my Lord, in a Record. My Lord is neither unaware nor He forgets, ” (Quran 20:52)
We should know that ‘haafidh’ is made of three aspects; first knowledge (‘ilm), then preservation (hifdh) and then recompense (hisaab). For example, you removed a small piece of dirt from the floor so it wouldn’t make someone slip. Even though no one saw it, you need to be sure Allah knows about it, then you should be sure He will preserve it (hifdh) and finally you should be certain that Al-Hafeedh will recompense you for it. This goes for anything anyone does for Allah’s Sake! Therefore there’s a relation between the Beautiful Names Al-‘Aleem (the All-Knowing), Al-Hafeedh (The All-Preserving) and Ash-Shakoor (The Appreciative).

How Can We Live By This Name?

1. Be motivated by Al-Hafeedh.


Al-Hafeedh is Heedful of everything you do by His Knowledge, Al-Hafeedh is recording and ordering His noble angels to record everything that each human being does, at any time and place, secret and open. Even the smallest deeds, like coming to an Islamic lecture, sitting nicely and making notes, Al-Hafeedh will preserve and appreciate it. When you know this you will really be a slave of Allah and not of people.



2. Fear Al-Hafeedh.
He is also Al-Hafeedh when you do bad actions. Remember even your “very small” wrong deed Allah sees, preserves and will recompense you for it unless you repent. For example in prayer you need presence of the heart, khushoo means presence of the heart (hudoor al qalb) plus understanding (fahm). Maybe in only one rukoo you remember Allah and the rest of the time your heart is distracted or heedless. How Allah is hafeedh, even this He knows. If you only remembered Him in rukoo
then He will keep this remembrance in rukoo for you and will reward you according to this. Depending on whether your deed was good or bad al-Hafeedh will reward you or punish you, so this Name gives you both hope (ar rajaa) and fear (al-khawf or khashiyah)!

3. Remember people.

One of the siffaat ul mu’mineen – attributes of the believers- is being mindful and attentive to others. Maybe you met someone once and you lent her your pen and she remembers that so many years later, you would feel happy.  The best example of this quality of remembering is the Prophetsallallahu ‘alayhi wa sallam, who never forgot Khadeejah radiyallaahu ‘anha; he remembered and appreciated her even after she died. It’s a praiseworthy character when someone has this attribute and we look up to people who are like this.  Then imagine how you should feel about the real Hafeedh, Allah, the One Who never forgets.


4. Memorize the Quran.

Work hard to be of those who preserve His Book, the Quran, by memorizing it! When memorizing His Book call upon Al-Hafeedh and make dua to Him to preserve and keep it in your mind. You must seek His help to protect what you memorized!


5. Purify your heart.

The Name Al-Hafeedh helps us purify some sins of the heart. For example you talk bad about someone just out of your desire, not because that person did you wrong. You simply don’t like him or her. Al-Hafeedh will never forget what you did; this knowledge will be preserved with Him and maybe after a period of time you will be put in the same situation where you are innocent and yet someone accuses you wrongly or says something untrue about you. When this happens it is for you to recall and repent for what you did to someone else. Al-Hafeedh is giving it as a test to nurture you because He has this knowledge preserved whereas maybe you forgot or saw it as insignificant!

6. Strive for the special protection of Al-Hafeedh.

Aboo Tayyib At-Tabaree , an early scholar, was about hundred years old and he was remarkable as his vision and his hearing were sharp. He was physically capable of running and performing actions just like the young man. He once came back from a journey by sea and when everyone was exhausted, Aboo Tayyib At-Tabaree jumped off the boat on the land. People were amazed. He said: “When I was a young man, I preserved these bodily limbs from the disobedience of Allah and allah preserved them for me in my old age.” [Narrated by Ibn Rajab] . To receive the special protection of Al-Hafeedh in your religion and your worldy affairs, the Prophet sallallaahu `alayhi wa sallam said: “Guard Allah(‘s Commands) and He will guard and protect you.” [Ahmad, At-Tirmidhi]


7. Be thankful to Al-Hafeedh
.

Al-Hafeedh protects His slaves from all kinds of hardship and evil, many times from matters we don’t even realize. He preserves your body in an amazing way, only imagine if your blood would freely flow into your brain! Be thankful to Al-Hafeedh for the way He preserves you and protects you.

8. Reflect on your environment and increase your awe for Al-Hafeedh.

Look around you , be amazed by the way Al-Hafeedh is able to preserve even the biggest creations, it is He Who preserved the sky from falling on us. We come up with ways by His Leave to preserve even the food in fridges and by salt so we can use it longer, as well as the money in the bank.
Allah is Al-Hafeedh and He guides humans for a means to even preserve food, health and wealth!

9. Repent to Al-Hafeedh.

This Name should shake you even more than the Name Al-‘Aleem, because Al-Hafeedh not only implies that He knows everything, He even remembers the smallest things.  You need the forgiveness of Al-Hafeedh, so another important impact of this Name is that it will make you not delay but hasten to tawbah!

Wallahu ta’alaa ‘alem.


O Allah, Al-Hafeedh, we know that You preserve all there ever was, is and will be. Give us your special protection by aiding us to fulfill Your Commands, help us to be mindful of even the smallest sins and make us rush to repent and be thankful to You for Your Protection. Honour us by being of those who memorize the Quran and support us in our belief and awareness of Your Knowledge, Preservation and Recompense so we will strive to please You and earn Your Gardens, ameen!

Reference:
http://understandquran.com/and-the-answer-is-al-hafeedh.html


Rewards for Dhikr.